I was so blessed recently to have watched a video of a Pastor Thomas Niditauae from Vanuatu, in a Near Death Experience he believed the Lord gave him two warning. We should listen to this man. The second warning had four parts to it and consisted mainly of bringing loved ones into the family of God. The link is below, please watch it sometime. I will leave with the words of Jesus to Zacchaeus the Tax Collector (Luke 19:1-10), “Today salvation has come to this house.” The day you received Jesus Christ into your life and became a Christian, salvation entered your house, and you became the gateway by which the other members could also be saved. May God Bless you in your mission to save your family!
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We see a typical example of the New Woman in Paul’s letter to the Corinthians, where a young man was caught in adultery with his father’s wife (1 Corinthians 5:1-5). According to Roman Scholars this New Woman preferred younger men and younger men preferred her. Prompting the likes of Plutarch to warn men if they did not lift their game and be a bit more cheerful, that their wives would simply find pleasures elsewhere. Bang smack in the middle of this feminine revolution was Corinth, the la-de-da city of affluence and influence. It is no wonder that it was there that Paul experienced the full extent of the ‘New Woman’ revolution.
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Despite, the Christian Church today practicing an openness for all members to participate, some diehards still adhere to what Paul said in a literal sense. I respect these are personal convictions and should an individual wish to follow Paul’s instructions word for word, it should be their prerogative. And I will not try to convince them otherwise. Nevertheless, I will state my views on why this passage is vague and disjointed. And for me, it lacks logic and coherency. The reasons Paul gives for his beliefs, just do not make sense to me, and that is why I have a problem with 1 Timothy 2:11-15.
Read MoreFirst, I would like to wish you all A Very Blessed Reformation Day! I am also excited to inform you that this Blog has performed extremely well in 2021. Apart from the Amazon, Greenland, and a couple of very remote…
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In Part-Two of The Book of Jasher I discuss the life and times of Abraham. As with Part-One I compared versions of the Jasher texts with each other and then with the Bible. I also threw in a whole heap of other information as well. Jasher certainly had much to say about Abraham, his life, his loves, his enemies, and his wars. I do hope you enjoy reading this article as much as I did writing it 😊
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There are several references in the Bible to other texts that were not included in the Canon of Scripture. These texts are often referred to as the Non-Canonical Books or the Lost Books of the Bible. Whatever we choose to call them, we cannot deny that they continue to be of great interest to the curious bible scholar. One such text is the Book of Jasher. In the Bible, the Book of Jasher is cited in Joshua 10:12-13; 2 Samuel 1:18-27 and 2 Timothy 3:8 (as in Jannes and Jambres). In Hebrew, Jasher is referred to as the Sefer ha Yashar (Book of the Correct Record). In the LXX, Jasher is called the “Book of the Upright One.” And, in The Latin Vulgate, Jasher is called the “Book of the Just Ones.”
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In this article I will list others like John the Baptist, who bore ‘Witness’ to who Jesus Christ of Nazareth was. I will include the ‘Witness’ of Jesus himself and the Father. I will answer questions that have plagued John’s Gospel, questions such as who really wrote the text? I will also discuss the perceived anti-Semitic undertones of John’s Gospel. And why I believe the author chose to use the term ‘The Jews’. I will also include the opinion of Geza Vermes a foremost Jewish Scholar and his take on the New Testament being anti-Semitic.
Hopefully, by the end of this article we can all gain a better understanding of this extraordinarily rich text; full of detail and from a time when the world was changed forever.
In this study I have been examining the meaning of the word, Shepherd, and its Function from a Hebraic perspective. I have been looking at what does a Shepherd do as opposed to what a Shepherd is. We looked at…
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In Part Two of this series on The Good Shepherd, I discuss more about Joseph and the term given to him in the Hebrew Scriptures as the Ro’eh et (The Shepherd). This is because Joseph inherently had the heart of a Shepherd, something that set him apart from his brothers. For that, his brothers threw him in the Pit and tried to kill him. Genesis Rabba expounds on Joseph’s ordeal a bit more than the Hebrew Scriptures does.
To better understand the ancient concept of Shepherding, I also make references to ancient shepherding contracts. Such as ones discovered in The Mari Documents, unearthed in the Tel Hariri desert. I also divided Shepherds into categories such as Owner/Operator, Family Business and Hired-Shepherd to better appreciate responsibility and accountability at every level.
Jesus referred to himself as The Good Shepherd, and stated he did not lose any sheep, except one, so the scripture could be fulfilled. Jesus in turn left the responsibility for caring for his followers to his disciples and those that came after them. I likened those that labour in the Kingdom, God’s business as being like Hired-Shepherds. Which should conclude in Part Three with a better understanding of the function of Shepherds (Pastors) in the New Testament.
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